St. Luke must have been an interesting guy. We don’t know much about him personally, but based on what we do have, I gather that he must have been a bit of a renaissance man. He was at once a doctor, an artist, an historian, and an author, among other things. I also get the idea that he was a very practical man.
A good example of this is his presentation of Jesus’ teaching commonly known as “the Beatitudes.” Unlike Matthew who has nine, Luke only has four. Luke also has an accompanying “woe” for each beatitude. Why is this teaching of Our Lord so important to Luke?
Perhaps it’s because as a physician and an historian, it was very important for him to highlight the practicality of Jesus’ teaching. Matthew was a Jew writing to other Jews. Luke on the other hand, was a Gentile writing to other Gentiles. As such, he tailors his message to his audience. Luke knew about the deepest desires of people in the Greek and Roman societies of his day. He also knew that such desires were often as out of reach for most as the pagan gods to whom they were obligated to pay homage. The great fears of the day were poverty, hunger, death and persecution.
It was in just such a social and spiritual environment that the paradox of the Paschal Mystery could bring hope. This paradox is expressed clearly in the Lucan beatitudes and woes. It is the poor who are blessed; the hungry, the mourners, the persecuted. In his life and ministry as well as in his passion, death and resurrection, Jesus had experienced all of these things and emerged triumphant and glorious. For the pagan Greeks and Romans, the good news was that there was a better way. That the limits of this world, including even death itself, no longer had the final say, and thus has no lasting power over us in this life or the next. Christ has shown us that our final destiny is far greater, far more triumphant, far more glorious, as we enter into communion with the Divine in this life and into the next.
As human beings, we are made by God, for God. Our Deepest longings can only be satisfied by God. We are all born with what Ron Rolheiser calls a “holy longing” that can only satisfied by communion with God.
Sadly, though, so many try to fill that holy longing for God with the very things Our Lord says will bring us woe: wealth, pleasure, power, and honor. None of these are bad in and of themselves, but if we place them in our heart before God, they will lead to our ultimate destruction.
The Christian knows that when Christ is the center of one’s being:
Wealth finds its expression in charity.
Pleasure is found in feeding the hungry
Power is used in service to others.
Honor comes from leading others to glory.
Thus, the paradox. blessed are the poor, blessed are the the hungry, blessed are those who mourn, blessed are those who are persecuted.
Things have not changed all that much in the last 2000 years. Our way of doing things has changed, but we humans still seek ultimate meaning and the revelation of our final destiny. We still have the same fears and desires; and these fears and desires are still overcome by the power of Christ’s passion, death and resurrection.
Luke helps us to see that salvation is still a practical matter. Despite the passage of time, we humans have not changed all that much, and neither has the salvation won for us in Christ so that we may enter into the realm of the Blessed.