Tag: #alaskapriest

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Life is Messy – God is Faithful

Hey there. I’m back from the Alaskan wilderness. Great trip. Once again, the text is here before the video. No worries. I’ll get it posted as soon as my trusty associate gets it to me.

    Joseph has a problem.  He is betrothed to a woman who has been found pregnant before the wedding ceremony is complete. Not only is this highly embarrassing for him, and especially for her, but it could be deadly.

    In the time of Joseph and Mary, there were four steps of the law and custom regarding marriage.  The first was the pounding out of the marriage contract between the heads of the respective households.  This could happen when the parties to the marriage were infants.  The contract was negotiated with great pomp and circumstance. Sometimes the families would erect a special tent just outside where the patriarchs would meet.  There could be lots of ritual shouting and arguing over the various elements of the contract, but after a few hours, the patriarchs would emerge arm in arm with the signed contract in hand.  And then there would be a big feast.

    The second step was the betrothal. It was not unlike and engagement party you might go to today. This usually happened when the parties were in mid to late adolescence.  There was a short betrothal ceremony where an official from the synagogue would be present to offer prayers of blessings…and then there would be a big feast.

     The third step was the transfer of the bride from her father’s home to the home of the groom. This could involve several days of travel.  People learned early on that if you kept marrying people from your own village, eventually the kids would just not turn out right. So, the groom would go to another village, sometimes at a great distance to go get her. Her family would dress her in the finest robes they could muster. Then with her attendants, the whole family, and most of her village would travel with her to the groom’s home. Travel being what it was in those days, it might take some time and they could arrive at any hour of the day or night.  Thus, the groom’s village had to keep watch for when the bridegroom would arrive. Once they arrived, they were greeted with great fanfare and everyone processed to the home of the groom where the marriage was consummated…and there was a big wedding feast.

    The problem for Joseph and Mary is that she is found pregnant after the betrothal, but before Joseph has taken her into his home.  The “shame” that our translation refers to is not clear, but most scholars agree that it is probably Deuteronomy 22:16ff which states that if woman is found pregnant in such circumstances, “they shall bring the young woman to the entrance of her father’s house and there the men of her town shall stone her to death….Thus, shall you purge the evil from your midst.”  Yikes!

    We tend to take in stride the fact that Jesus decided to show up a little early. But such a thing would have been cause for great scandal in the time of Jesus. What’s going on here? Jesus is truly divine. He waited centuries preparing a people to receive him. Why didn’t he just show up after Joseph had taken Mary into his home and saved them all that anxiety and stress? Everything would be neat, tidy, and orderly. Seems reasonable, no?  

    There is a lesson here. In three decades of ministry, I have found that it is nice when life unfolds in a neat, tidy, and orderly way. I have also found that there are many times when it simply does not. The world and everything and everyone in it has limits. Sometimes those limits manifest themselves in humbling and humorous ways. Sometimes they do so in very tragic and devasting ways. I will let you fill in the blanks from your own life, but you can be assured of two things: life is messy…and God is faithful.

    If you need evidence of this, first ponder how he came into the world as described in today’s gospel.  That was messy. Yet, the Nativity of the Christ is one of the great demonstrations of God’s love for us. God loved humanity so much that he entered fully into the mystery of human experience so that humanity could enter into the mystery of the experience of God. Or to paraphrase Ireneus, God became human so that humanity could become like unto God.

    Next, ponder how he died upon the Cross. Now, that was messy. Yet, the passion, death, and resurrection of Christ is the single most important action in human history.  By it, our sins are forgiven, we are reconciled to God, and can enter into full communion with the very reality that is God. It is the supreme act of God’s faithfulness. No matter how much we may give/ up on God, God never gives up on us.

    The dilemma of Joseph and Mary show us that life is not always neat and tidy. It is in those moments, perhaps, when God is most faithful. You can count on two things in this life. Life is messy…and God is faithful.

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Awaiting the Blessed Hope

Howdy, Church fans! Hope you had a great Thanksgiving. I’m getting out a little ahead of the game this week. I’ll add the vid after I actually preach it. We enter Advent this weekend. So much different, and I believe more human, than the secular “Holiday Season.”

 

I like Advent. I always have.  For one, it allows us Catholics to be a bit countercultural. While secular America dives headlong into the “Holiday Season”, we Catholics enter into the holy season of Advent. There is a not-so-subtle and important difference. Oh sure, we go to the office Christmas…uh…Holiday Party and some Catholics even put up Christmas trees in December. But beneath it all is something deeper, something much more profound. Advent is about hope. Advent is about expectation. Advent is about preparation and vigilance. 

   Advent is about hope. Human beings cannot live without hope. In his book on the subject, the theologian/philosopher Josef Pieper talked about little hopes and big Hope.  Little hopes are the daily hopes and expectations such as a much-anticipated visit by a friend or a festive Thanksgiving dinner with family.  Big Hope refers to the eternal things, essentially all those things that are mentioned the Nicaean Creed, especially “He will come again in glory to judge the living and the dead, and his Kingdom will have no end.”  Unlike secular humanism that (mis)places its hope in the capacity of the human person for pursuing the good and the moral, Christian Hope is rooted not in our capacity for good, but in God’s infinite capacity to love. It is God’s plan, not ours, that brings fulfillment now and unto ages of ages. Humans have limits. God does not.

   Advent is about expectation. One important distinction that Jesus makes about the end of the age is between predicting the end of the age and preparing for it. History is fraught with examples of well-meaning but misguided isogetes who think they have “cracked the Biblical code” about when the end of the age will come. The most recent was supposed to be on November 9th.  If you look up their website today, you are greeted by a big blue message that says, “An error has occurred.”  Oh, the irony!

   Rather than predict, Jesus wants us to prepare for his second coming in glory, here and now. Now is the time to get our physical and spiritual house in order. Advent helps us do that. We await the blessed hope and the coming of our Savior Jesus Christ. 

   Advent is about preparation and vigilance. It’s a time to remove the physical and spiritual clutter in our lives, to get rid of anything that might get in the way of our relationship with Christ and with one another.  How do we spend our time? Is there time for Christ?  How is our physical space and personal space arranged? Is there literally space for Christ?  Is our spiritual house in order? If not, what needs to change?        Advent is a time of hope, a time of expectation, and a time of preparation. May we use this time to prepare well for the second coming of the Lord in glory, even as we prepare to celebrate his first coming in humility.

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Thanksgiving, 2025

Today, all people throughout the United States and most American citizens in foreign lands pause, on what is arguably our last remaining national religious holiday, to give thanks for the blessings we have received as a nation and as individuals.

       The Christian and indeed all people of faith, give praise and thanks to Almighty God.

       (To whom all other people of goodwill give thanks is known only to themselves.)

Many of us are familiar with the commonly held story of the origins of the “First Thanksgiving.” 

Fewer are aware that such celebrations did not become a national holiday until 1863 by executive proclamation by President Abraham Lincoln, with a plea for the restoration of unity for a country in the midst of a brutal civil war. 

Even fewer are aware that this proclamation was the culmination of efforts of a single person, Mrs. Sarah Josepha Hale.  Born in New Hampsire in 1788, to a Revolutionary War veteran, she received her education at home, as such opportunities were not available to women at that time.  Nevertheless, in time she became a noted poet, author, and editor of the most widely circulated magazine in America. She is the one who penned the nursery rhyme, “Mary Had a Little Lamb.” 

Now I shall quote from the source of all knowledge, Wikipedia. 

“Hale may be the individual most responsible for making Thanksgiving a national holiday in the United States; it had previously been celebrated mostly in New England. Each state scheduled its own holiday, some as early as October and others as late as January; it was largely unknown in the American South. Her advocacy for the national holiday began in 1846 and lasted 17 years before it was successful.

In support of the proposed national holiday, Hale wrote presidents Zachary Taylor, Millard Fillmore, Franklin Pierce, James Buchanan, and Abraham Lincoln. Her initial letters failed to persuade, but the letter she wrote to Lincoln convinced him to support legislation establishing a national holiday of Thanksgiving in 1863. The new national holiday was considered a unifying day after the stress of the Civil War. Before Thanksgiving’s addition, the only national holidays celebrated in the United States were Washington’s Birthday and Independence Day.

Hale’s efforts earned her the nickname “Mother of Thanksgiving”.  Smithsonian Institution National Museum of American History curator of food history, Paula J. Johnson, claims that Hale was “key in bringing together and popularizing the Thanksgiving holiday with the menu featuring turkey and stuffing”.

In her novel Northwood: Or, a Tale of New England, Hale devotes an entire chapter to describing the many dishes of Thanksgiving—roasted turkey, gravy and savory stuffing, chicken pie, pumpkin pie, pickles, cakes and preserves—and to drink ginger beer, currant wine and cider.”

If Sarah Hale’s efforts show us anything, it is that we should never underestimate the lasting effects that one person can have for the benefit of others.

Ten were healed, yet only one came back to give thanks. That is the one we remember.

The one who was healed tells us that Ms. Hale’s efforts are well founded. What nation, what Church worthy of the name, what family, what individual can long stand without gratitude? 

The grateful heart cannot be jealous, but rejoices in the gifts of those who surround it.

The grateful family cannot be withdrawn, but celebrates with others its joys and comforts others in their trials. 

The grateful parish cannot be isolated, but gives back to God and its neighborhood so much that those around it cannot imagine life without  them.

The grateful nation cannot forget God.

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Philemon’s Dilemma

Homily – 23SundayC, Philemon’s Dilemma

   Whatever your musical tastes, country music has a lot of practical wisdom. Brad Paisley described it as “Four chords and the truth!”  For your edification, here is short list of real titles of real country music songs.

Real Country Music Titles:

  • Drop Kick Me, Jesus, Through The Goalposts Of Life
  • My John Deere Was Breaking Your Field, While Your Dear John Was Breaking My Heart
  • I Changed Her Oil, She Changed My Life
  • How Can I Miss you if you won’t go away?
  • I’m So Miserable Without You It’s Like Having You Here
  • The Last Word in Lonesome is “me”
  • The Worst You Ever Gave Me Was the Best I Ever Had
  • If the Phone Doesn’t Ring, It’s Me.
  • I Been Roped and Thrown By Jesus In The Holy Ghost Corral

   The late, great Toby Keith wrote one entitled, “Wish I Didn’t Know Now (What I didn’t Know Then.)”

   I imagine that is what Philemon was thinking when he opened that letter from St. Paul, probably carried to him the same Onesimus mentioned therein. So, what is Philemon’s problem?

   Well, it’s a doozy. Philemon is a wealthy Greek, probably from the Church in Collosae, who came to the Catholic Faith and was baptized by Paul. Onesimus was his slave…his runaway slave who found his way to Paul and spent a fair amount of time helping him during his imprisonment. Now Paul is sending him back to Philemon asking that he not be received as a runaway slave, but as a brother in Christ. Philemon has a dilemma.  Does he do as Paul asks?  If he does, then does that mean he will have free all his other slaves who have been baptized?  What about the ones who have not yet been baptized. If they come to faith does that mean an automatic ticket to freedom?  If they ask for baptism can he refuse them?  What are the implications if he does not do as Paul asks and puts the slave’s collar back on Onesimus?  Who knew that being a Christian would be so hard? How difficult it is to be an intentional disciple of Jesus! 

   It’s not like he didn’t have fair warning. Jesus said as much in our gospel passage this week from Luke. He does not sugar coat it. Being a disciple of Jesus demands a complete change of mind and heart.

   It’s a good lesson for us. Being a disciple of Jesus has never been about fitting comfortably and anonymously into an increasing secular society. It is about standing in the truth in love.  This may manifest itself at work, at school, on the community council, in the doctor’s office, in the ballot box, and any other number of places. 

   Scripture does not say what Philemon did after he received the letter. Perhaps he did as Paul asked.  Perhaps he did not. Regardless, the early Church has passed this letter on to us to help us in our discernment in our own journey of faith. May we have the grace to respond as Christ would have us do.  It has never been easy, but it is always worth it. 

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What Matters to God

   For a number of years, our family had a dairy farm in western Washington about100 miles south of Seattle. As a “gentleman farmer” my dad used to have a T-shirt that said, “A big barn and a plump wife never did any man harm.”  

   Big barns are pretty cool.  It’s amazing how some of them were built in the early 20th century. Not only are they incredibly functional, they are truly works of art. And by and large a big barn never did a man harm.

   So what’s the deal then with the parable of the man who had the bountiful harvest and built himself some big barns to put it in. Why is he called a fool?

   It’s pretty simple really. There is nothing wrong with a bountiful harvest or a big barn to put it in. Where gentleman farmer in the parable went wrong is that he saw his wealth as an end unto itself. He put his trust in the things of this world and forgot that our true destiny of communion with God transcends anything this world has to offer.

   Wealth in and of itself is neither good nor bad. It simply gives you more options. But as our misguided farmer found out, at the end of the day we really don’t own anything. It is all a gift given to us to use for the time that we are on this earth. We are stewards, not owners.

   They say you spend the first third of your life wanting stuff, the second third accumulating stuff and the last third trying to get rid of stuff. Having just turned 60, I’m finding that there is a lot of truth to this. The goal at this stage is to shed as much stuff as practical and to grow rich in what matters to God.

   So what matters to God? 

   Well, if we pay attention to Our Lord in the today’s gospel, its not the stuff we’ll leave behind, but the relationships with God and others that really matter. We don’t take any of the stuff with us, but we do take our relationships. For us Catholics that relationship is characterized by full communion with Christ and his Church – union at the very level of being.  Who I am, united with who God is and who you are. It is these relationships that we call full communion that we carry with us into eternity.

That is what matters to God.

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Ask Fr. Leo – Why does the priest wash his hands at the Offertory?

Hey, Church fans! No time to post the homily this week. You can get the gist in the bulletin at St. Elizabeth Ann Seton’s website by clicking here: https://www.akseas.net. This week you get my latest column in the North Star Catholic. Enjoy.

Dear Fr. Leo:

     Why does the priest wash his hands during the offertory of the Mass?  Is it a remembrance of Pontius Pilate washing his hands in front of the crowd?  – M

Dear M,

     At first glance it would look like it, but it really doesn’t have anything to do with Pontius Pilate at all. It does have a lot to do with the early liturgies of Church. The offertory is a very important part of the Mass. Let’s put it into the larger context so you can see where washing of the celebrant’s hands comes in. 

     Holy Mass is both a true sacrifice and a shared, ritual meal. In the Old Testament, if you were going to offer sacrifice, you need four things: An altar, a priest, an offering or victim, and a reason.

     The ritual varied a little based on the reason for sacrifice, but typically it began when you brought your offering before the priest, i.e., the first fruits of your harvest or of your flock. It had to be unblemished because you always offered God your first and your best. You couldn’t just offer the heifer with the broken leg because you were going to get rid of it anyway. Once the priest laid hands on the victim, it was dedicated to God and could not be used for any other reason.  The animal was then slaughtered and its blood was poured out or sprinkled on the altar in the proscribed manner. The front left quarter was given to the priest for his payment. Certain other parts were placed upon the live coals on the altar to be burnt as an offering pleasing to God. Then you took the rest home and held a big party or sacrificial banquet. Thus, sacrifice and sacred eating are inseparable.  You never have the sacrifice without the meal and you never have the meal without the sacrifice. 

     There were four main reasons for offering a sacrifice.  There were sacrifices to give thanks, sacrifices to established covenants, sacrifices to forgive sins, and sacrifices to remember. The Church has always held that all previous sacrifices of all types were completed and perfected in the one, perfect sacrifice of Christ on the Cross. The Mass is our real participation in that one, perfect sacrifice. This is reflected in the words of institution, especially over the cup where we hear the priest say,

     “At the end of the meal, he took the cup, and once more giving you thanks, he gave it to his disciples, saying,

     ‘Take this all of you and drink from it.

This is the cup of my blood, the blood of the new and eternal covenant.

It will be shed for you and for many for the forgiveness of sins.

Do this in memory of me.”

     Four gifts are offered at the Mass in the Offertory.  The bread, the wine, our gifts of treasure, and ourselves. That’s why they are brought up by members of the congregation and presented to the celebrant.  Just like in sacrifices of old, whatever is offered is immolated and changed. But now instead of being burned and sent up as smoke, the bread and wine become the body, blood, soul and divinity of Christ, the gifts of treasure become heat, light, salaries for parish staff and all the things that go into the life of the parish, and finally we offer ourselves that we might be transformed by the grace that we receive at the Altar and in the midst of the Sacred Assembly.

     These days, the collection is a pretty sanitary process. Depending on the parish you are at, you either plop your envelope or online giving chit in the basket at the foot of the altar or in the collection basket as it comes by. Not so in the days of yore. People would bring what they had, vegetables, grains, chickens, even lambs. After receiving the gifts of the people, the celebrant’s hands were pretty grimy. So, before handling the sacred vessels, he would clean himself up. 

     As time went on, society moved from an agrarian, barter system to a monetary system.  Eventually, the washing of the celebrant’s became part of the private spiritual purification rite of the celebrant before the Liturgy of the Eucharist.  It is accompanied by beautiful little prayers.  First, he prays on behalf of the people, “Lord, we ask you to receive us, be pleased with the sacrifice we offer you with humble and contrite hearts.”  Then, while his hands are washed he says, “Wash me, O Lord, from my iniquities and cleanse me of my sins.” 

     Grace builds on nature. Like many things in the sacred liturgy, the washing of the celebrant’s hands, or the “Lavabo” as it is known, has a very practical origin that has taken on a very spiritual meaning. Hopefully, our own lives can be a reflection of the same. 

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Good Neighbors

The world is a bit less friendly than it used to be. I remember years past when it was no big deal to pick up a hitchhiker on the Kenai Peninsula or on the Alcan Highway. Even around town it was no big deal to give a couple of ski bums a ride to Girdwood on a Saturday morning. And you always stopped to help someone broke down on the side of the road. It was just something we did without thinking. Times have changed, I guess. People are much more cautious these days.  

It doesn’t appear that things have changed all that much in 2000 years. I like the story of the Good Samaritan we hear in Luke’s gospel this week, but I always sort of wince when I read about the priest and the Levite passing on the other side of the street. What’s up with that?  It grates against our wholesome Alaskan ethos.

Biblical scholars help us understand a little bit about what was going on when they explain that both were probably on pilgrimage and on their way up to Jerusalem to worship in the Temple. Apparently, if they had stopped to help the man and (God forbid) actually touch him, they would have incurred a ritual impurity and thus been unable to enter the Temple area.

Okay.  Fine.  So what?

That is exactly Jesus’s point. It doesn’t matter if they were on their way to worship. There was a brother Jew in need, bleeding on the side of the road. The obligation of charity trumps the obligation of the law every time. 

There are several different kinds of law that we need to keep in mind. In order of priority, they are: 1) Divine Law, 2) Natural Law, 3) Human Positive Law, and 4) Custom. 

These are at play even in the life of the Church, but there is a priority even within each category. Keeping holy the sabbath is indeed Divine Law, given to us in the Second Commandment and should not be taken lightly. Nevertheless, if the parable of the Good Samaritan teaches us anything, it is that love of God and love of neighbor are inseparable. One cannot render authentic worship to God after having passed by a person in need. The scholar of the Law, gained this insight at the feet of Christ. We hear it again in our sacred assembly. 

May we have the grace to go and do likewise.

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Credible Witnesses

Hello, Church fans! As many of you know, I am now at St. Elizabeth Ann Seton Parish on Huffman Road on the hillside here in Anchorage. So far, so good. Here is the gist of the homily this weekend.

Transition can be a crazy time and always involves a lot of mixed emotions. The last thing this parish needs is any kind of change.  So, we are going to take things easy for a while, get our emotional and spiritual feet underneath us, and maybe have a little fun in the process. Cause if you think about it, when it comes to church, if you are not having fun, you are doing it wrong.

Take moving for example, right now, I am in the midst of unpacking all my stuff in the parish house. The garage is full of hunting gear, pilot gear, an antique bedroom set, some exercise equipment, and a couple of freezers full of moose and deer and fish and whatnot.  And then there are the boxes…so many boxes…

       But let me share you a moving hack that I learned about three parishes ago. As you look at that big pile of half-labeled boxes of all your belongings. Get yourself a little Christmas tree and put it in the middle. Then start playing Christmas music.  As you open each box, exclaim with delight, “Oh look!  Towels and washcloths!  How thoughtful!  These will be perfect for the bathroom!” Or, “what a lovely lamp! This will go perfect in the living room!”  It’s a nice way of reminding ourselves that we really don’t own anything.  Everything is a gift. You’re gonna leave I tal behind anyway.  Think about it.  You never see a hearse with a U-Haul behind it.

   Many of you may remember Fr. Justin Dzickowicz, OSB, the mad monk from New Jersey who served here briefly at St. Elizabeth’s in the early 2000’s. While he was in Alaska, he and I formed a deep friendship that lasts to this day. While I was pastor of St. Andrew’s he would come and visit for several weeks at a time, usually during the summer.  When he wasn’t doing that, he was serving as a missionary chaplain to a convent of Benedictine sisters in Namibia. One day, he was getting ready to head directly from Alaska to Namibia. Preparing for such a trip was a significant effort and soon the living room floor was covered with boxes of supplies and baggage. As he packed yet another box, muttering all the while to himself, he looked up and noticed me observing him quietly. “What?!” he said in exasperation.  I simply replied with Our Lord’s words from today’s gospel reading:

Carry no money bag, no sack, no sandals;

and greet no one along the way…

“Oh, shut up!” he roared as I fled from the room. 

   But really, why did Jesus send the 72 out in such a way?  It helps to remember that in those days, much like the televangelists today, there were rabbis who were making a pretty good living by developing a following and building a little empire. By sending his disciples out thus, Jesus is making a very clear point that the Kingdom he proclaims transcends this material world. He sends his disciples as mendicants, dependent totally on the providence of God and the charity of those who will hear His message of salvation. In doing so, he ensures that they will be credible witnesses of the Good News.

   It’s a good reminder to us. A good reflection in our daily examen at the end of the day (you ARE doing a daily examen, yes?) is to ask, “As an intentional disciple of Jesus, like the 72, have I been a credible witness of the Gospel today?  Have I proclaimed the Kingdom in simple or even profound ways? Or, have I let the “stuff” of this world get in the way and dictate how I treat others? If so, what do I need to cast off so that I am a credible witness and a herald of Christ to the people and places that God sends me each day?

   It’s important that we make the most of every opportunity. Like the 72, Christ has sent you to this part of the world to herald his coming. And always remember, this coming week, you may be the only Gospel another person will ever hear. 

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Really Jesus

     It’s disheartening how many Catholics are confused about the true and substantial presence of Jesus in the Eucharist, in the last 50 years. Blame it on poor catechesis, a lack of good preaching, or whatever. Turns out things were not all that different in the middle of the 13th century. It took the vision of St Juliana of Cornillon and the Eucharistic miracle at Bolsena, Italy, in 1263 where the precious blood spilled out of the consecrated host and onto the corporal and altar cloth, to get folks’ attention. Pope Urban IV was so moved by the miracle, that he had the bloodied corporal moved to the cathedral in Orvieto where it resides today. (I’ve actually seen it. It’s pretty cool.) The following year Pope Urban  proclaimed the universal celebration of the Solemnity of the Most Holy Body and Blood of Our Lord, commonly known by its Latin name of Corpus Christi. 

Throughout the years, the Church has come up with various ways to try to describe this great mystery of our faith in the true presence of Christ in the Eucharist. Eventually, the best we could come up with was to use Greek philosophical categories to at least attempt to describe a little of what was going on. Briefly put, all things are made up of their substance and their attributes. The substance of a person or thing is its essence, its identity—what or who it is in and of itself. The attributes are what it looks like. Take yourself for example. You have always been you. Your identity has not changed. But your attributes have. As you aged, you got  taller, more trim and better looking! Your substance is the same, but your attributes have changed.

In the Eucharist, the process is the opposite. The attributes remain the same. It still looks and tastes like bread and wine.  However, the substance, the essence, the identity of the bread and wine is changed into the body, blood, soul and divinity of Christ.

Why? Well, quite frankly, because Jesus said so. Like the resurrection, the mechanics of this mystery escape us. Furthermore, we have to be careful not to get too bogged down in the details of sacramental analysis.  We can try to understand certain aspects, and use, quite rightly, the term “trans-substantiation,” but even as we do so, we realize that we are only talking about one tiny aspect of the immensity of the reality that is the Eucharist. When we understand that all that Christ is, is truly present to all that we are; that there is nothing that separates us from the love of God in a holy communion at the very essence of who we are, it is truly astounding.

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Pentecost, 2025 – The Power of Relationship

The Power of Relationship

      Think of your best friend, soulmate, BFF, bestie, or whoever you consider the one who knows you better than anyone. Now think of the quality of that relationship. How did it start? How did it develop. Were there any particular moments, trials, achievements, that took it to the next level? When you describe the relationship itself, what words do you use? How do you explain such a relationship? At a certain point, words will fail, but you can at least describe such a relationship gives you life. 

       In a nutshell, this is exactly what the Church does when we try to describe the Holy Spirit. Words will ultimately fail, but that does not mean we should not try.

       The key to pondering the reality of the Holy Spirit is to understand that we are talking about relationship. Specifically, we are referring to the relationship between the Father and the Son. Like all loving relationships, such as the one between a husband and wife, it includes the two principle parties; but like a good marriage, such a love cannot be contained to just those two. This is manifested in several ways.

       Love by its very nature is creative and life-giving. For example, in the total self-giving spiritual and physical union of husband and wife, body and soul, we are talking about love so intense in its expression that nine months later you may have to give it a name! Such a love literally begets a life of its own. In a similar, but perfect and eternal way, all creation including you and me is begotten of the loving,  creative love between the Father and the Son. 

       This power of the love of God we  call the Holy Spirit also sustains and sanctifies. We Catholics are not ‘deists.’  We do not believe that God set the world in motion and then walked away. Maybe checking on it from time to time as one will check the soup. No, Divine Love cares for what it begets. As Catholics we believe that God is present to all creation, sustains us, continues to redeem us and sanctify us.

       It is this last bit about sanctification which is the kicker. It is a very heady thing to realize that each of us, by our baptism and by the other sacraments of the Church, are invited to participate in the very relationship that is God. This “Holy Spirit,” which is the power of the love of God between the Father and the Son, this relationship of sanctifying grace is what enables us to be what God has intended for each of us when he loved us into being.

       May we welcome such grace and let it transform us to reflections of such a perfect love.