Category: Homilies

Recordings of Recent Sunday Homilies

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Advent – Hope and Joy!

You know, in my life as an Ecumenist, both on the theological and the practical side, I have worked with folks from every denomination and major world religion.  One of the side effects is that when one enters into dialogue with others, you gain a real appreciation for your own tradition.

…I really like being Catholic. 

One of the great things about being Catholic is that how we see every part of life as touched by Almighty God. We sanctify everything: people, places…and time. As we enter int Advent this week, I’m going to concentrate on how we sanctify time.

We have holy hours, holy days, (ergo the word “Holiday”), Holy Week, and holy seasons.   In many ways this makes us counter cultural. 

While secular America has just entered “the Holiday Season”, we enter into the Holy Season of Advent. For us Catholics and many protestants, the Christmas season proper does not begin until the Vigil Mass on Christmas Eve and continues until the Solemnity of the Baptism of the Lord. on January 12th.

But before we get there, we have this wonderful season of expectation, preparation, repentance, and hope. 

Most people may know that the Advent season focuses on expectation and think that it serves as an anticipation of Christ’s birth in the season leading up to Christmas. This is part of the story, but there’s so much more to Advent.

       The word “Advent” is derived from the Latin word adventus, meaning “coming,” which is a translation of the Greek word parousia (παρουσία). During the 4th and 5th centuries in Spain and Gaul, Advent was a season of preparation for the baptism of new Christians in January on the feast of the Epiphany, the manifestation of Christ’s humanity and divinity by the visit of the Magi to the child Jesus, his baptism in the Jordan River by John the Baptist, and his first miracle at Cana. During this season of preparation, sometimes called St. Martin’s Lent, since it began on November 11th, the Feast of St. Martin, early Christians would spend 40 days in penance, prayer, and fasting to prepare for this celebration.

       By the 6th century, however, the Church in Rome had tied Advent to the coming of Christ. Pope Gregory the Great in the late 6th/early 7th century composed many of the prayers, antiphons, and psalm responses. But the “coming” they had in mind was not Christ’s first coming in the manger in Bethlehem, but his second coming in glory at the end of the age. It was not until the Middle Ages that the Advent season was explicitly linked to Christ’s first coming at Christmas.

       These days, the first three weeks of Advent focus on our preparation for Christ’s second coming in glory. Then, in the last week of Advent, we shift the focus to our preparation for his first coming in humility.

       The readings each Sunday reinforce this. Today, we hear the prophet Jeremiah remind us that the days are coming when the Lord will fulfill his promise to send the Messiah

       Paul exhorts us to conduct ourselves in a way that is pleasing to God.

       And finally, Our Lord himself tells us that when he comes again in glory, we should stand erect and raise our head, for our redemption is at hand. Indeed, the trials and tribulations that he mentioned seem all too present sometimes. Thus, we need to remain vigilant so that we may recognize him at his coming. 

       And he may find us waiting in joyful hope.

How we keep the Holy Season of Advent not only helps us do so, but it can be a lot of fun.

Be counter cultural! 

This year, why not make Advent something special.  Here’s some ideas

  • Get an Advent Wreath. 
  • Celebrate the Sundays of Advent and the major saints and feasts:
  • St. Andew’s Christmas Novena
  • St. Nicholas Day, 6 December
  • Immaculate Conception, Holy Day Dec. 9th
  • Our Lady of Guadalupe, 12 December
  • St. Lucy Day, 13 Dec
  • Go to Confession!  Get your spiritual house in order.
  • Fun stuff to do in Advent
    • Advent Wreathes
    • Jesse Trees – an example in the Narthex
    • Advent Calendars
    • O Antiphons
  • Have the Wise Men travel across the living room a little each day, until they finally reach the manger on January 6th.
  • Once you’ve set up your Manger, (of Baby Jesus won’t go in there until Christmas), have a little pile of straw nearby. Every times someone in the house does a good deed, put a piece of straw in the manger so that Jesus may have a comfortable bed when he arrives .
  • Clean out your closet and give something to the Warm Clothing Drive.
  • Go to Formed.org for videos, podcasts and Advent resources.

Advent is a time of expectation, preparation, repentance, and hope. 

      For the first three weeks we prepare for his second coming in glory at the end of the age. In the last week, we shift our focus as we prepare to celebrate his first coming in humility. 

      Be counter cultural! Get ready!  Have fun! So that when Our Lord comes…

however he comes,

he may find us ready to welcome him

standing erect, with our heads held high,

filled with hope and joy.

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What Does a Do King Anyway?

     The feast of Christ the King is always a bit puzzling for us Americans. Since we do not have any practical experience of a king, our notions of royalty are principally governed by our observations of the British royal family, (a most puzzling institution), or from fairy tales. Thus, our perception (rightly and wrongly) is that it is either irrelevant or the stuff of fantasy. Either way, we are left wondering what this “king” thing is all about.

It helps to remember what kings and sovereignty are really all about. In the best sense, as sovereign, the king was a messiah, an anointed of God, ordained as steward over the land as well as everything and everyone on it. If he understood his vocation well, he understood that he was not an owner, but a steward. Thus, at the end of his life, he would be judged by whether the land and the people thrived or not. To carry out this duty, he was given authority. But just as in the Church, that authority only made sense if it was used in the context of service to those in his realm. To act in his own interest was to become a despot. It was an abuse of the gift of authority from God.

So when we speak of Christ, the King of the Universe, first we are saying that he has been given authority by God over all of creation. That means everything and everybody; and by his life, death, resurrection and ascension to the Father, where he makes intercession for us, he continues to be the ultimate steward and servant. Truly, he is the greatest among us because he is the servant of all. 

It’s a good reminder for us on many levels. Our Lord has our best interests in mind and will do all that he can for our salvation in this life and into the next. Should we allow him to reign in our hearts and lives, there is no limit to how much we can love him and others in return. May we have the grace and humility to make it so.  

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The End is Near! So what?!

I was amused to read that a study done by an independent think tank had determined that because of the culture of gun ownership, geographic isolation and a number of other factors, Alaska is considered to be most likely to survive a zombie apocalypse. Good to know.

I’ve never understood the popularity of the whole zombie phenom. Or rather, I understand it, I just think it is a sad and tragic commentary on the secular humanism that is so prevalent in our country.

Simply put, modern secular humanism has trouble dealing with the mystery of death. Still, because human beings are comprised of a body and a soul, every fiber of our being cries out for some sort of reality beyond this present one.  Rejecting any concept of life after death, and thus, the resurrection of the dead, inevitably leaves one bereft of hope. If all one can hope for in this life is what is before us, then the future is bleak indeed. As a result, any depiction of life after death becomes a caricature of the resurrection of the dead and life everlasting…reanimated tissue…the undead…zombies…ewwww!

Christ reveals a better destiny for humanity. For the Christian, while powerful in its unfolding, the end of the age is not a scary thing. Rather it is the fulfillment of all our hopes and deepest desires. To be a human being is a marvelous thing. We are body and soul. In the resurrection of the body and the life of the world to come, we become what God has created us to be — perfectly human, body and soul. In this light, St. Ambrose actually speaks of death as a remedy rather than a curse, for it is through dying that we are born to eternal life. Sin separated us from God, but for the righteous, death unites us with God forever. The resurrection of the body is the completion of this reality and the fulfillment of our ultimate destiny of perfect communion, body and soul, with God. 

The temptation is to see the resurrection as some distant future reality.  But in truth, it is a reality unfolding in the present moment of the life of every Christian. Even now we are growing in communion with Christ and one another; and so even now we are becoming what God has created us to be. Thus, the Kingdom of God is very much in our midst.

May we have the grace to be people of the resurrection now, so that others may come to know the grace of God in their lives and enter into that same communion of Grace.

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Softball Questions

    I can’t wait for the election to be over. That being said, I once again remind you of your civic and moral obligation to vote an informed conscience.  That means becoming familiar with the seven pillars of Catholic Social Teaching, you inform yourself about where the candidates and ballot issues fall within that context and vote a well-informed conscience.

Watching candidate interviews can be helpful sometimes. Still I am amazed at the softball questions candidates will get from certain journalists.

Jesus never ran for office, but he did get some softball questions. In his exchange with the scribe in today’s gospel reading, he gets what appears to be a high, hanging curveball that any rabbi could knock out of the park: “Which is the first of all the commandments?” Any seven year old Jewish kid would have gotten this right. It’s like asking a Catholic kid, “What is the first line of the Our Father?”

Is the scribe just being easy on Jesus? Not really. It helps to understand the method of scholarship that was used in those  days. It was a simple process designed to help those involved delve more deeply into the meaning of the sacred texts. There were typically at least three stages. First, someone would ask a question that everyone knew so that they could locate themselves in the text. Next, the one who responded would take that text and provide an insight or connection to something else in the scriptures.  Then the one who initially asked would respond in a like manner.  The process continued until they felt they had exhausted the possibilities. 

This is exactly what the scribe and Jesus are doing. The unique thing is that Jesus connects the concept of the first text, love of God (Deut. 6), with the command to love one’s neighbor as yourself found in Leviticus 19:18. The latter is a pretty obscure text. By linking the two, Jesus shows that he knows the law better than just about anybody in the room. (Which, I suspect is why no one had the courage to ask more questions!)  He also gives us the Great Commandment for all time where love of God and love of neighbor as oneself can never be separated.  The scribe sees the wisdom of his answer. May we have the same grace and wisdom in our lives.

Hey, 60 trips around the sun! What fun. In Alaska, that means we get a permanent hunting/fishing license! Life is good.

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To Serve

Here in Alaska, we are blessed every year by over 2.7M people who visit us every year.  The average stay is about eight and a half nights. Every one of us either has or knows somebody who has waited tables or tended bar, or worked in some aspect of the hospitality industry.  I think everybody should at some point. You learn a lot of good, subtle skills.

I’m reminded of the man from Wisconsin who walked into a bar. While he’s sitting there, he hears a little voice say, “Hey, I like your hair that way.” He looks around and sees no one. As the bartender brings him his drink, he hears the voice again, “Hey, that color looks really good on you.”  Puzzled, he asked bartender, “Are you speaking to me?”  The bartender says, “Oh no, that’s the peanuts.  Their complimentary.” 

Chris and the peanuts understand what Anthelme Brillat-Savarin, meant when in  1825 he said: To welcome a guest is to be answerable for his or her happiness so long as he is beneath your roof.

In short, it is a very profound, indeed a sacred thing to be at the service of another person.

And as we learn in the readings given us today, it is an essential part of being a follower of Jesus.  You cannot be a follower of Jesus without being a servant to others. 

We get a hint of this in the first reading where Joshua confronts the people at the end of their journey to the promised land.  There, with the people who have joined them, he essentially exhorts them, “Choose now! Whom will you serve?” 

This sense of service emphasizes the transcendence of God. The servant subordinates him- or herself  to the one being served.  In the context of Joshua and the people, it is a statement of faith, an acknowledgement that God is greater that we are and that our lives only make sense in service to him.  In short, it is an embrace of primary tenant of true religion:

       God is God…and you are not. 

Paul emphasizes this idea of subordination in his Letter to the Ephesians that we hear today. The first thing we hear him say is:  Be subordinate to one another out of reverence for Christ.

       Do you see the subtle shift here? 

       Q: Jesus Christ is Lord.  But how are we to serve the Lord?

       A: By being of service to one another. 

Paul then gives some examples of what that might look like in the culture of his day.

       For Paul, and for us, to be a Christian is to be one who serves others. 

Q: Where does Paul get this idea? 

       A: From Christ himself. 

Today we come to the conclusion of the Bread of Life Discourse.  It is a moment of decision, not unlike the one with Joshua and the people we heard earlier. 

Up to this point, having seen the miracles, having been fed by the loaves and the fishes, those in the crowd are great fans of Jesus, but they are not yet his followers. The teaching that Jesus has just given is hard. They don’t know what to make of it. But what an interesting question Jesus asks them: “ What if you saw the Son of Man ascending to where he was before?”

When we realize who Jesus is and when we understand what he has done, the implication here is inescapable and utterly stupefying.  Put simply, the second person of the Blessed Trinity, the Eternal Logos, he who is truly divine made himself subordinate to us. He came to serve, not to be served, so that we might have life and have it abundantly. 

It is fitting that the conclusion of the Bread of Life Discourse ends by reminding us that to be a follower of Christ means to be a man or woman who serves. 

Even today, Jesus has many fans but few followers. One can be a believer without being very believable. 

So many in our increasingly secular society see Jesus as a cosmic therapist who is there simply to make them feel better. 

Nothing could be further than the truth. 

To be a follower of Jesus is to serve the Lord by serving one another. In our Eucharist, which he left us as an everlasting memorial of his passion death and resurrection, we do four things. 

       We gather

       We share our stories

       We break and share the Bread of Life

       And we are sent into the world to be of service to the world

              And if not the whole world, then at least that little part of the world with which we will come into contact.

Let me conclude with the story of the Ten-Foot Chopsticks.

There was a man who died and went to the Pearly Gates. St. Peter greets him and says, “Hey, good to have you here! You are in. Would you like a look around?”

The man replies, “Sure, what is there to see?”

“Anything you want,” St. Peter replies.

“Well,” says the man, “I’m in right?”

“Sure,” says Pete.

“Uh…this may seem a bit strange, but do you mind if we see hell first? I’m just really curious.”

“No problem,” St. Peter replies, and off they go.

When they arrive in hell, the man is stunned to see a huge banquet table with every imaginable kind of food and delicacy heaped upon it in abundance. Yet around the table are thousands and thousands of damned souls. Everyone is emaciated and starving.

“This is awful!” the man says, “Why are they all starving?”

“Well,” explains St. Peter, “There is only one rule in the afterlife. You have to eat with ten-foot chopsticks.”

“I can’t take this anymore,” the man says, “Let’s get out of here.” And off they go.

When they arrive in heaven, the man is shocked to see that it is exactly the same setup. Again, there is a huge banquet table with every imaginable food and delicacy in abundance. But in heaven, everyone gathered around the table is well-fed and happy. People are chatting and laughing and generally having a great time.

“Oh, thank God!” the man says, “I’m sure glad that ten-foot chopstick thing doesn’t apply here.”

“No,” says St. Peter, “Actually it does. Same rule. Everyone in the afterlife has to eat with ten-foot chopsticks.”

“I don’t get it,” the man says.

St. Peter replies, “The difference is that here in heaven, we feed each other.”

May our thoughts, our words, our deeds show that we are not just fans of Jesus, but followers as we serve the Lord by serving one another.

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Who Touched Me?

One of the common topics in Christology is how much did Jesus know and when did he know it? Christ was truly divine and truly human.  How much divine wisdom and knowledge could fit in his little human brain or be articulated by our feeble human vocabulary?

We won’t know on this side of the veil, of course, but the question does come up when we read gospels like our passage from Mark 5:21ff about the woman with the hemorrhage. Did Jesus really not know who touched him or was he just saying that to get the woman to reveal herself so the miracle could be acknowledged? It could be a little of both.

But the question that is asked is a good one.  “Who touched me?” 

Anybody who has ever been involved in any kind of ministry in the Church, whether ordained ministry or as a catechist or as a lector, usher, eucharistic minister to the homebound, etc., can tell you. Sometimes reflecting on a visit to a home or washing someone’s feet at Brother Francis Shelter, one sometimes asks the question, “Just who was ministering to whom?” I can’t tell you how various people have touched my heart in a special way or inspired me or gave me hope or an amazing example of faith in my 30 years of priesthood. 

“Who touched me?” is a question worth asking often. It makes a great spiritual exercise at the end of the day. As you are kneeling or sitting or lying down at the end of the day reflecting on the day’s events, thanking God for the blessings of the day and learning from its mistakes, ask yourself, “Whom did I encounter that touched me in a particular way?”  As you do so, thank God for that person and say an Our Father, a Hail Mary and a Glory Be in thanksgiving. God sends certain people into our lives at certain times because we need them. Giving thanks for such a gift is a great way to end the day.

– Fr. Leo

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Holy Spirit 101

A truck loaded with thousands of copies of Roget’s Thesaurus crashed yesterday, losing its entire load.  Witnesses were stunned, startled, aghast, taken aback, stupefied, confused, shocked, rattled, paralyzed, dazed, bewildered, mixed up, surprised, awed, dumbfounded, nonplussed, flabbergasted, astounded, amazed, confounded, astonished, overwhelmed, horrified, numbed, speechless, and perplexed.

     Each year the Church commemorates the descent of the Holy Spirit upon the Mary and the Apostles in the Upper Room. Pentecost is celebrated as the “birthday of the Church. We dress in red vestments to call to mind the tongues as of fire that rested on the heads of the disciples. We chant, “Come, Holy Spirit!” But who is the Holy Spirit and what’s it all about?

       The first thing we see from the sacred text is that the Holy Spirit is POWER, specifically the power of the love of God active in the life of the Church and in every Christian. Theologically, we understand the Holy Spirit as the love between the Father and the Son. By its very nature, love is procreating animating, and recreating. It is procreative in the act of creation itself. God does not need the universe and everyone in it, but God is love and love creates. So here we are, created in love for love.

       The Holy Spirit is also animating, that is it gives the “anima” or soul that enables the universe, the Church, each one of us to become what we are created to be in the first place. It was the power of the Spirit that breathed over the waters and gave life to all things. It was the power of the Spirit by which the Word took flesh of the Blessed Virgin Mary. It was the power of the Spirit that breathed life and courage into the disciples in the Upper Room so that they ceased to be frightened and went forth boldly proclaiming the resurrection and the forgiveness of sins.

       The Holy Spirit is also recreating. Most profoundly, this happens in the Sacrament of Reconciliation. Again, love by its nature leads to ever-deepening communion (unity at the very level of being).  However, because the world and everyone in it has limits, those limits will manifest themselves, sometimes in very hurtful and divisive ways.  It is here that the power of the Spirit enables us to seek forgiveness from those whom we have sinned against and to forgive those who have sinned against us. Forgiveness is the power of the Spirit overcoming our limitations and allowing us to transcend the offense and open the way for reconciliation. There is no sin greater than the power of God’s love to forgive. By the same token, because the same spirit dwells in us, there is no sin greater than our power to forgive.

       In sum, the Holy Spirit is the power of God’s love active in the world and the life of the Church. This love is at one procreating, animating and recreating. It is the power of the God’s love that enables us to love as God loves and so help the world become what he has created it to be.  

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Good to Be Here.

     There are certain places that always remain special. For many of us, it is the house we grew up in, or our hometown, our home parish, our high school, the place where you got baptized, engaged or ordained; church, chapel, or meditative place.

       I imagine Mt. Tabor was like that for Peter, James and John. The vision of Christ transfigured in glory, conversing with Moses and Elijah, must have been pretty special for them, especially in light of what they experienced immediately afterwards once they went up to Jerusalem.

In ancient times, a mountaintop was the place to go to encounter the Divine. It’s seems a bit redundant that the Incarnate Word of God would have to do so, since he was already divine, but Jesus took Peter, James, and John up there for their sakes, not his. From that point forward, they are headed to Jerusalem where he will be mocked, scourged, and crucified. So, he gives them a glimpse of his present and future glory to strengthen their faith when these things happened. 

I think all of us have had similar experiences in our relationship with God and others. There are those moments of insight in prayer and in friendships, when you see things as they are with great clarity. Later, life gets messy, confusing, and sometimes scary. Thinking back on that moment of insight gets us through those moments because we know they are not the ultimate reality. That’s what Jesus did for the disciples and that is what he continues to do for us, especially in the Eucharist where we get a foretaste and promise of the ultimate reality of the Kingdom. It is our Mt. Tabor that gets us through the messiness that life often dishes out. 

It is good for us to be here…to gather, to share our sacred stories, to break the bread, and to be sent into a world in desperate need of clarity and hope.

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Why Job?

     Do you ever wonder why books like Job and Lamentations are in the  Bible? Or how about my favorite, Psalm 64 which begins with, “Hear my voice, O Lord, as I complain!”

       We often look to the sacred scriptures for inspiration, and we should. However, it is important to remember that while all of scripture is inspired, not all of scripture is “inspirational.” The Bible is an anthology of many different types of literature. There are histories, legal texts, prophetic utterances, poetry, letters, pious novels, apocalyptic visions, and books like Job and Lamentations that are what one might call “empathetic texts.” 

       Life is not all sweetness and roses, butterflies and rainbows. Sometimes life throws us some real harsh realities—accidents, financial uncertainty, illness, and heartache. Empathetic texts like Job are in there precisely because sometimes life is hard. When it is, we should never hesitate to bring our troubles to the Lord. Empathetic texts help us give voice to how we feel. God wants to help us in our need, but he does not come uninvited. When you read texts like Psalm 22 which begins, “My God, My God, why have you abandoned me?”, they always end on a hopeful note. The last eight verses of that same psalm begins with:

       “For he has not spurned or disdained

              the misery of this poor wretch,

       Did not turn away from me,

              but heard me when I cried out.”

       The ministry of Jesus in Peter’s house is a strong example of how God is with us in our need. The people in Capernaum were not immune from suffering and disease. Jesus is there for two reasons. First, by his presence he shows that even though pain and suffering are part of the human condition, God is present to us in the midst of it all. Secondly, by healing many and driving out demons, he shows that he is truly Emmanuel, God-with-us, not just when things are going well, but especially when things are tough.

       Since this is true, there is no part of the life of the Christian that is separated from the love of God. This was true for the Israelites, it was true during Jesus ministry, and, through the life and sacraments of the Church, it also true today. The Eucharist is a prime example. The Mass is the ultimate “come as you are” party. It doesn’t matter if you are happy, sad, mad, or glad. Christ is truly and substantially present here. He comes to us as we are, let us make room for him as he is. 

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Priest, King, Savior – Epiphany, 2023

     Merry Christmas, Day 14! We get 15 days of Christmas this year and I am using them all! I just got my Christmas cards out on Wednesday.

       There’s a meme that says if there were three wise women instead of wise men, they would have asked directions, arrived on time, helped deliver the baby, cleaned the stable, made a casserole, and brought practical gifts.  There is more, but you get the idea. 

       Let’s talk a little bit about these gifts of the Magi. As the meme points out, they are not  all that practical. Yet, emphasizing them, Matthew is making the point that this little baby Jesus really is the Messiah.

       In the Isaiah 60;1-6 we see the nations coming to worship in Jerusalem, bringing gifts of gold and frankincense. This was for a very good reason. The long-awaited Messiah was to be a great priest-king who would reestablish true worship and the Kingdom of Israel. Gold represents the tribute that would be given a king. Frankincense is the proper gift to a priest who would offer it as a pleasing fragrance to God on the altar of incense.

       Thus, it makes perfect sense that the Magi, representing the nations, would bring gold and frankincense to the new Messiah, as befitted a priest-king.

       But the Magi bring something else—myrrh, an aromatic balm typically used in the preparation of bodies for burial. That seems a bit out of sorts until you realize that the gift of myrrh is a foreshadowing of Jesus’ passion and death. What Matthew is saying is that Jesus is indeed the expected priest-king Messiah, but it is by his passion and death that he will win the victory and establish the Kingdom.

       The gifts are symbolic, not practical. They are also a good reminder to us not to get wrapped in our own expectations of what we expect Jesus to be and pay closer attention to who Jesus really is. Seeing Jesus for who he really is allows us to give a more authentic witness of him to the world.