Why the Book of Job?

While I won’t say the Book of Job is my favorite, there are certain parts I really like. You might ask, “Hey Father Leo, why is the Book of Job in the Bible anyway? It’s sooooo depressing! Isn’t scripture supposed to inspire not depress?” Well, yes and no. Scripture bears privileged witness to Revelation and usually that is pretty inspiring. But it also is expressive of the People’s experience of God and the lessons they learn from that encounter. Why is Job in the Bible? Because, quite frankly, sometimes the human experience is not much fun. Who of us, especially in the midst of the present pandemic, has not at one time or another echoed the words of good ol’ Job: “Is not life a drudgery?!” or in the midst of sorrow exclaimed, “I shall never see happiness again!”

Let’s be honest.  Life is usually pretty good, but sometimes it really stinks. Wouldn’t you want a God who is present to you not just when life is all sweetness and roses, but especially when you are at your worst?

A careful reading of the book shows that God never abandons Job in his affliction; and, incidentally neither do the three friends of Job who come to comfort him. One notes also that Job never gives up his faith in God and is eventually restored tenfold.

Job is especially relevant to the Christian. The story shows us how God never gives up on us. Sure, usually life is pretty good, but sometimes trial and affliction and even our own sins bring us to our knees. If the Cross teaches us anything, it is that through Christ’s redemptive suffering, God is especially present to us when we are at our worst.  For those who persevere to the end, the crown of righteousness awaits. 

The friends of Job show us that, as the Body of Christ, we are called to share in the burdens of others. When we feed the hungry, shelter the homeless, clothe the naked, visit the sick and imprisoned, bury the dead,
give alms to the poor, we are heart and arms and hands of Christ reaching out to others in their need.  

Taking a Leap

       Try this little spiritual exercise. Sometime this week stand at the step of City Hall

       And for an hour, shout at the top of your lungs:

       “Forty-days more and this city will be destroyed!!!”

Then, come back next week and tell me how it went…

       The conversion of the city if Nineveh at the preaching of Jonah goes to show you that the only reason he was effective as that he was literally on a mission from God.

But with Jonah and with Paul and even with our Lord, we can see a certain urgency with which they go about their tasks. 

       “Forty days more…”

       “I tell you, brothers and sisters, that time is running out…”

       ““This is the time of fulfillment.

The kingdom of God is at hand.

Repent, and believe in the gospel.”

       You can feel the urgency in their message.

       When I was younger, I was captivated by Peter, James, John and Andrew, who left everything, seemingly on the spur of the moment, to follow Jesus simply because he asked them.

“What faith!” I thought. “What fervor!” 

       Then, as I grew older and started adulting, I thought to myself, “Self!  Hold on a minute. Normal people don’t this that.  They don’t just up leave everything because some stranger says, ‘Follow me.’” In fact, we see several other places where Jesus give the same invitation and they don’t follow him, such as the rich, young man in Mark 10:17-31.

       There has to be more to the story.

       Fortunately, we get our insight in last week’s gospel from the call of Andrew and Peter in the Gospel of John 

(Jn 1:35-42). As you recall, once Andrew spent the rest of the day with Jesus he sought out his brother Simon and exclaimed, “We have found the Messiah!” If we keep reading, we see that the next day the scene is repeated with Philip and Nathaniel. In this case, Philip says, ““We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.” (Jn 1:45) 

       What becomes abundantly clear in a reading of John is that, like everyone else at the time, those who would become the first disciples were primed and ready for his appearance. They were on the lookout, and when they found themselves in his presence, they recognized in him the long-expected Messiah.

       They didn’t know what following him would entail, of course, but really they didn’t have to. He was there. He asked them to be his disciples. That was enough for the moment. The rest would take care of itself.

       It’s a good lesson for all of us who choose to follow Jesus. Do we recognize in Jesus the fulfillment of all our hopes and deepest longings? Do we choose to follow him daily? If we do, then every other decision from then on will flow from that choice. The rest is just details.

       The problem is, human beings are naturally averse to the unknown. We like a bit of certainty before we take a leap of faith. 

       We like the road map, not just trail markers.

       In the morning I like to listen the local news radio. It seems that every news and talk radio station has at least one featured show on planning your financial future and setting a road map to success.

       And yes, we should plan prudently in this regard.

       But in the end, it is all an illusion.

              “The world in its present form is passing away.”

You never see a hearse with a U-Haul behind it. 

       In her essay, the Open Door, Helen Keller once said something that I greatly admire:

          “Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure, or nothing.”

                                           – Helen Keller, The Open Door

Still, we like a bit of certainty before we take a leap of faith. 

       If not in what we are getting ourselves into,

       then at least in the ONE who is asking us to do it. 

       This trust in the other is called faith.

This is not something esoteric or complicated.

       Anyone who has watched a child leap into the swimming pool at his father’s beckoning knows what I am talking about.  

       The water is deeper than the child’s head.

       The child knows this.

       The child also knows that it is only about chest deep on his father.

       And he knows that since his father is there, he will be safe.

       And so…he leaps.

Is it any different for you and me as we stand on the edge as Christ beckons us out of the kiddy pool and into the deep end of discipleship?

       It is Jesus who is calling us.    

       What could we possibly be afraid of? 

              What could possibly hold us back?

       He has gone all the way to the Cross for us.  

His arms are still outstretched to embrace us. 

       What could possibly make us hesitate any longer?  

       Yet, still.  Some of us do.

In 1958, Thomas Merton, prolific author and monk of Gethsemane Abbey in Louisville, KY, wrote a book called “Thoughts in Solitude.”  In this book is a short prayer about this very moment in the life of every Christian. 

       It is now called “The Merton Prayer.”

              It is often quoted, even today.

       So I will conclude with it in hopes that you will find it helpful:

My Lord God,
I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end,
         nor do I really know myself,
         and the fact that I think I am following your will
         does not mean that I am actually doing so.


But I believe that the desire to please you
         does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road, though I may know nothing about it.

Therefore will I trust you always, though I may seem to be lost and in the shadow of death.

I will not fear, for you are ever with me,
         and you will never leave me to face my perils alone. 

Amen.

Being Andrew

Howdy, Church fans! Hope your team wins this weekend! . Below is the column. As always, you can catch the livestream at our FB page:


“So how did you decide to be a priest?”  It’s a question I get a lot. The short answer is, I was invited by another person. It’s as simple as that.

Vocations are not rocket science, but it is important to realize that every person in the parish has an essential role to play in calling forth, from our own parish family, men and women to serve the Archdiocese as priests, deacons, and religious. Vocations are everybody’s responsibility. Think about it. What could be better than helping someone answer the calling that Jesus has wanted for that person since he or she was created?  How cool is that?!

I’m also painfully aware that as we approach our 50th anniversary as a parish, I can think of no one whom the parish has called to the holy priesthood for the Archdiocese. I think we are about due, don’t you?

So how does it work? How do you invite someone to follow Christ into the priesthood?  We can get an idea from call of Peter through Andrew in today’s Gospel. The encounter shows us six easy steps.

Step 1. Look for Jesus yourself. 

Step 2. Follow Jesus yourself.

Step 3. Spend time with Jesus. 

Step 4. Seek out the other.

Step 5. Invite the other to follow Jesus. 

Step 6. Keep praying and trust Jesus to do the rest.

Step 1. We see that Andrew (and presumably John) were already looking for the Messiah, that’s probably why they were disciples of John. 

Step 2. Once John points him out, off they go!

Step 3. They came. They saw and spent the rest of the day in the Lord’s presence. That’s essentially what prayer is. Spending time with the Lord. We spend time with Jesus in private prayer, in small group prayer, and most profoundly in the liturgical prayer of the Sacred Assembly at Holy Mass.

Step 4. Having come to know Jesus, Andrew seeks out his brother, who apparently was also looking for Jesus.

Step 5. Once he finds him, he says, “Simon! You gotta come with me! We found him! This is the guy! Come and see!”  Then he brought him to Jesus.

Step 6. Jesus receives Simon…and Simon’s name, and his life, are forever changed. And, we should note, so is Andrew’s.

Remember. No Andrew, no St. Peter.  So be Andrew! Follow steps 1-3 and when the time is right go up to that young man and say: “You know, I see the qualities in you that would make a good priest. Would you please consider it?  I’m going to be praying for you.”  Then keep praying and let Jesus do the rest.     

In God We Trust

My Dear Friends in Christ in St. Patrick’s Parish:

I began this week much like the rest of you – thankful for the gifts of faith, the gift of family, of health, among others.

One of those things which I apparently took for granted was the freedom to celebrate these gifts by giving thanks to Almighty God in our parish church in the Christmas liturgies, including today’s celebration of the Baptism of the Lord.

And then on Wednesday, I watched with interest and then with disgust as our Nation’s capital building, the very seat of our republic and a primary, living symbol of that freedom, was overrun by an unruly mob. The lives of five people were lost tragically, and the people of our Nation, indeed, of the world, asked with one voice, “How could this happen?” 

How indeed? 

I offer to you, my dear friends, and to all those of goodwill, that roots of this tragedy and every other tragedy that befalls our nation and all humanity are sown in the soil of a misplaced sense of in what and in whom shall we put our hope. 

As a human institution based on principles of Enlightenment philosophy, no one has ever claimed that the American experiment is immune from error.  Even the second verse of the hymn, America the Beautiful pleads, “God mend thine every flaw.”

And as good as it is, not even the greatest defenders of freedom and democracy have upheld the infallibility of our system of government.  It was Sir Winston Churchill who once famously quipped:

“No one pretends that democracy is perfect or all-wise.  Indeed, it has been said that democracy is the worst form of government except for all those other forms that have been tried from time to time.”

I agree with Sir Winston, but we must remember that democracy is not an end unto itself.  Rather, even as flawed as it is, it remains the best instrument at hand to uphold and defend the principles and freedoms upon which this nation was founded. These principles are articulated in the Declaration of Independence and the writings of the Founding Fathers.  They are given concrete expression in the Constitution of Unite States. 

The freedoms expressed therein have been given different articulations throughout the last 245 years.  One of the most poignant was given by Franklin D. Roosevelt, in his famous “Four Freedoms” speech.  It was given on January 6, 1941, almost 80 years ago to the day, at the president’s annual address to Congress.  At that time, Europe and Asia were firmly in the grip of Second World War. The totalitarian powers of Nazi Germany, Imperial Japan, Mussolini’s Italy, and the Soviet Union continued to grow unabated.  The United States had remained essentially neutral in the conflict, but was growing ever more wary as the tides of war ebbed ever closer to its shores. In the shadow of this ominous threat, the President addressed the nation, saying:

       In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

 The first is freedom of speech and expression–everywhere in the world.

        The second is freedom of every person to worship God in his own way–everywhere in the world.

        The third is freedom from want–which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants-everywhere in the world.

        The fourth is freedom from fear–which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor–anywhere in the world.

Freedom of speech and expression; freedom of religion; freedom from want; freedom from fear – these are some of the essential freedoms upheld in the past century.  They have formed the cornerstone upon which much of our social discourse has been taken place for the past four generations. 

Yet even these are dependent on even more fundamental principles, not discerned by human reason alone, but revealed by Almighty God and passed on through the centuries by men and women of faith.

It was just such a man of faith who held the office of President at the conclusion that that exhaustive conflict just mentioned, who when faced with the mighty task of rebuilding a broken world, reminded the Nation once again that our strength and our hope must come from a deeper source.  In a radio address as Part of the Program ‘Religion in American Life’, 30 October 1949, President Harry Truman said:

“The United States has been a deeply religious Nation from its earliest beginnings. The need which the founders of our country felt–the need to be free to worship God, each man in his own way–was one of the strongest impulses that brought men from Europe to the New World. As the pioneers carved a civilization from the forest, they set a pattern which has lasted to our time. First, they built homes and then, knowing the need for religion in their daily lives, they built churches. When the United States was established, its coins bore witness to the American faith in a benevolent deity. The motto then was “In God We Trust.” That is still our motto and we, as a people, still place our firm trust in God.

“Building on this foundation of faith, the United States has grown from a small country in the wilderness to a position of great strength and great responsibility among the family of nations. Other countries look today to the United States for leadership in the ways of peace, and it is our task to meet that challenge.

“I am convinced that we are strong enough to meet the challenge. We are strong enough because we have a profound religious faith. The basic source of our strength as a nation is spiritual. We believe in the dignity of man. We believe that he is created in the image of God, who is the Father of us all.

“It is this faith that makes us determined that every citizen in our own land shall have an equal right and an equal opportunity to grow in wisdom and in stature, and to play his part in the affairs of our Nation.

“It is this faith that makes us respect the right of men everywhere to worship as they please and to live their own lives free from the fear of tyranny and strife.

“It is this faith that inspires us to work for a world in which life will be more worthwhile–a world of tolerance, unselfishness, and brotherhood–a world that lives according to the precepts of the Sermon on the Mount.

“I believe that every problem in the world today could be solved if men would only live by the principles of the ancient prophets and the Sermon on the Mount.

“Each one of us can do his part by a renewed devotion to his religion. If there is any danger to the religious life of our Nation, it lies in our taking our religious heritage too much for granted. Religion is not a static thing. It exists not in buildings, but in the minds and hearts of our people.

“Religion is like freedom. We cannot take it for granted. Man–to be free–must work at it. And man–to be truly religious–must work at that, too. Unless men live by their faith, and practice that faith in their daily lives, religion cannot be a living force in the world today.

“That is why each of us has a duty to participate-actively-in the religious life of his community and to support generously his own religious institutions.

“Just as an active faith sustained and guided the pioneers in conquering the wilderness, so today an active faith will sustain and guide us as we work for a just peace, freedom for all, and a world where human life is truly held sacred.

“Religious faith and religious work must be our reliance as we strive to fulfill our destiny in the world.”

In truth, any democratic society, even own great
Republic, cannot thrive or even survive apart from religious faith.

The dignity of the human person, the right to life, liberty, and the pursuit of happiness all find their origins in

a reliance on Almighty God and the principles of sound religion. 

The farther we stray as individual citizens and as a nation from our religious faith and practice, the more perilous becomes the survival of our Great Republic, as the democratic principles on which it is founded and the freedoms which it defends are inexorably eroded.  

Our ultimate hope cannot, must not reside in any particular political figure or party.  

Nor ultimately can we place our trust even in the exceptional institutions of remarkable human governance.

The testimony of our own history is clear.  There is only one maxim by which our nation has endured the tribulations of our past and through which we will endure the trials of the future.

“In God we trust.” 

May it ever be so. 

May God bless America.    

Tu Solus Dominus

  It was fun to live in Rome for the better part of nine years off and on. The historic center of the city has been described by some as a “city of surprises.”  This was certainly true in my experience.  It’s a fun city to get lost in. After winding your way through twisting, narrow streets, hardly wider than an alleyway, suddenly you emerge into the open where something beautiful is waiting for you. 

       There are lots of little surprises as well. Once I was taking a shortcut through a back alley that I had taken many times before. Since the cobblestones were uneven there, I always tended to look down where I was going, but this morning I happened to look up and notice and inscription above one of the doors. Carved into the marble in three inch Roman script it simply said, “TU SOLUS DOMINUS.” In English it can be rendered “You alone are the Lord,” as it is in the Gloria that is sung at the beginning of Mass.

But as you Latin scholars out there know, it can also be rendered in a more personal way to read: “You alone, Lord.” or “Lord, only you.”

The fun thing is that ANY of these interpretations work as we celebrate the Solemnity of Christ the King this weekend. We can see this feast in its cosmic sense, where Jesus is indeed Lord of all Creation. He is the one who has dominion over all creation.  His is a sovereignty above all others. All nations, kingdoms, principalities, churches, parishes, corporations, co-ops, pinochle clubs, etc. will answer to him. There is nothing in the created order that will not be accountable to Christ, the King of the Universe.

In the more personal sense, the Christians acknowledge that Christ has dominion over every aspect our lives as well. There is no part of our life that is separated from God’s presence and God’s love as shown to us in Christ Jesus. If I acknowledge Jesus as Savior and Lord, that changes everything. Primarily, it will determine how I will organize my life; how I spend my time and resources and with whom.

As we celebrate the sovereignty of Christ over creation and over our lives, it’s a good time to reflect on whether or not he really is the center of our lives.  Here is a simple test to see if that is the case. Look at your calendar and your wallet. Do you organize your time and the time of the household around prayer and worship of Christ? Is it the priority to which everything else must defer? If so, great.  If not, then perhaps you need to make adjustments. Similarly, on what are you spending your money and other resources? Is Christ and his Church your first priority to which all other financial decisions defer?  If so, great! If not, then perhaps you need to make adjustments. 

It’s not rocket science. Christ is either Lord of the Universe and Lord of our lives or he is not. If we live our lives with him at the center, then everything else will be rightly ordered and no part of our lives will be separated from God.

Faithful, Charitable Citizenship

Every couple of years I hate listening to the radio or turning on the TV.  The six weeks before the election provide some of the most acrimonious advertising you will ever see. This year is no exception as obscene amounts of money are being spent here to sway the balance of power in the Senate and House of Representatives. Because of our small media market, Alaska is especially inundated with political advertising. To get the same media penetration on the east coast as here, political parties and special interest groups would have to spend up to ten times more. Lucky us. The result is a never-ending stream of vitriol and negative advertising. We have ceased to talk policy and have resorted to character assassination. Surely we can do better than that.  

As Catholics, we are morally bound to exercise our civic duty to vote and participate in the political process and civic activities. Thankfully, the Church in her wisdom has articulated its social teaching in seven central principles that help us make sense of it all. These are:

· The Life and Dignity of the Human Person.

· Solidarity

· Care for God’s Creation

· Call to Family, Community and Participation

· Preferential Option for the Poor and Vulnerable

· Rights and Responsibilities

· Dignity of Work and Rights of Workers

Between now and the election, I will be featuring one or more of these themes in each column.  In the meantime, if you want to learn more go to:

· https://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/seven-themes-of-catholic-social-teaching   or

· https://www.crs.org/resource-center/CST-101

We all have a duty to vote an INFORMED CONSCIENCE.  This is a good places to start.   – Fr. Leo